91茄子

Because God is just, He made Islam available to everyone. Its truth is independent of revelation, and its doctrines are free of mysteries. It is a rational religion. But human reason is not reliable. Due to mental incapacity or affective attachments, people make countless errors. Therefore, we cannot base religious belief solely on intellectual arguments.

While it may seem paradoxical to combine trust in rational religion with distrust of human reason, this is exactly what the great litt茅rateur and intellectual provocateur al-J膩岣�i岷� (d. 868-9) proposed in his theological writings. He pushed for an inclusive epistemology that broadened the scope of knowledge. For this, he argued that humans can acquire rational knowledge without discursive arguments, through an unconscious process of social exposure. In this, he presented a radical alternative to other Islamic conceptions of rationalism, with immense promise for modern contexts. This alternative was one advanced by a group of understudied Muslim theologians known as the 鈥淓pistemists鈥� (a峁ａ弗膩b al-ma士膩rif) whose premier advocate he was.

This talk presents an overview of the intellectual project of al-J膩岣�i岷� (d. 868-9) as an introduction to the worldview of the Epistemists, while touching on their rise and fall as a theological trend. It also seeks to situate it in the formative 士Abbasid moment of Islamic history.

Discussant: Prof. James Montgomery (Sir Thomas Adams's Professor of Arabic, University of Cambridge)

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